OPENING THE DIALOG DOOR
"Is the permaculture experience affording us keen insights into what it is to embody authentic freedom?
"Some of you may be aware of Wendell Berry's "Manifesto: The Mad Farmer's Liberation Front", with its "Denounce the government: embrace the flag" rap. Much like his contemporary, Gary Snyder, Berry seems to have done more to tie a "sense of place" to the notion of sovereignty than most.
Indeed, in their attempts to remythologize this communion, these two poets resonate deeply with the endeavors of the visionary permaculture community whose MO is tied inexorably to the grounding presence of "landscape" or "sense of place.""
"This is no news to indigenous peoples, of course. Likewise, savvy cultural anthropologists have long noted that linguistic/cultural pockets or "tribes" or call them wot ya will, tend to be defined by the limits of that tribe's wisdom of the geographic area they inhabit. On that note, a quick para of academic fodder for ya:
"Muhlhausler (1996) suggests that the physical environment is an intrinsic part of traditional linguistic ecologies, in which no separation is felt to exist "between an external reality or environment on the one hand and the description of this reality or environment on the other"; "Life in a particular human environment is dependent on people's ability to talk about it," Muhlhausler (1995); Anthropologist Norman Tindale has stated: "Coincidences of tribal boundaries to local ecology are not uncommon and imply that a given group of people may achieve stability by becoming the most efficient users of a given area and understanding its potentialities"; As linguistic anthropologist Keith Basso (1996) puts it, "wisdom sits in places"; From this perspective, fostering the health and vigour of ecosystems is one and the same goal as fostering the health and vigor of human societies, their cultures and languages."
"Does this suggest that a "permacultural perspective/priority list" for our bioregion(al ecology) may be precisely one and the same thing as a "localized collective declaration of sovereignty"? Is the restoration of authentic freedom tied inexorably to the restoration of local ecologies? What might a collective declaration of sovereignty/local permie manifesto look like? Why do it? What might it mean?
"Perhaps a richer understanding of the relationship between local landscape and local cultures is key to making sense of the sovereignty puzzle; to annihilating the distinction between inner and outer freedoms - a fundamentally eschatological notion, as it happens. Freedom as a concept or potentiality, no matter how nobly worded, always tends toward disembodied abstraction, I find: "Here's a magnificent, high-minded notion on a piece of paper. We're all agreed, let's make the best of it." But what are the concrete individual and collective responsibilities associated with 'making liberty real"? What are freedom's foundation stones, where do we find them and where do they go? What are self-evident truths, here and now, where I stand, embodied?
What permaculture offers, surely, is a living realtime education in authentically _responsible_ action, by deeply rooting nobility of intent in intelligent co-relationship with our ground of being. And it's a path open to all, regardless of caste. As Anita Lange puts it: "The prolonged, earnest practice of tending growth and harvest finely tunes a particular quality of attention that enables intimacy with wisdom inherent in the land. With growing discernment we learn which of our human understandings are in accord with the cycles of nature; a decisive requisite to being fully at home." A sense of sovereignty, the actuality of freedom, grows from and blends with the land.
What, then, can permaculture teach us about repatterning the structures of life and freedom?
And so here's our start..
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